Group 5/Naga Day 5 Update

Group 5 Finally decided that although “5” was a good name and treated us well, it was time to choose a new name that was a bit more personal and connected to our final project.  With this in mind, we agreed on the name “Nāga”.  The Nāga were mentioned in Caitlin’s update, but upon more reading, we found that the integration and influence from the Indian/Buddhist Nāga into Chinese, and particularly Japanese myth, is quite prominent.  This further reading comes primarily from the book The Dragon in China and Japan, written by M. W. de Visser.  This book is an example of stumbling upon a near perfect source for this part of our research, a phenomena that is quite satisfying to any researcher.

Although the Buddhist Nāga of India are not intended to be the main focus of our final project, they are still crucial to analysis due to how their myth has integrated into local lore, and from the historical context the myths give to the transfer and shaping of ideas.  The integration of myth and lore can be seen more heavily in Japan than China because Buddhist influence was stronger in Japan, however, both nations incorporated these Buddhist creatures.  This may not have been a radical change though, because the Nāga and the local dragons and serpents shared many of the same qualities, mostly pertaining to water and strength.  The influence from Buddhist myth in japan can then be seen clearly by de Visser’s attention to their reverence of the Buddha and his teachings, showing that the Buddha can be even more powerful than dragon gods.  Seen below is an image of the Buddha riding a Japanese dragon, showing the relationship of the Buddha with the dragons who are known to “supplicate” before him as de Visser states.

Kunisada II Utagawa, ”The Dragon” From the series, Modern Illustrations of Buddhist Precepts.

Research into the historical context of Chinese and Japanese dragons is making me even more excited to flesh out the rest of the project, and to analyze what dragons and snakes may indicate about China and Japan through their stories.

-Will Sarros

Group 2: Monday Update

It was another great day of group work. We picked a topic and even started finding some stories that go along with it. Our topic at this point is:
“Buddhism as influential in both Chinese and Japanese tales and how each culture intertwined Buddhism with existing ideology.”

The time periods we will be focusing on are the Tang Dynasty (China): 618-907 c.e. and Japan: 700-1300 c.e. Some ideas for subtopics also include the Asuka period and Soga clan sponsoring Buddhism. Emperor Tenmu and banning of eating certain meats. The Nara period and the actual intro of Buddhism. Some possible tales that we can use are:
-“The invisible man” Japanese tales 99
-“Dyeing castle” Japanese tales 102
– “Journey to the West” Chinese Tale
-“Dragon Kings Daughter” Chinese Tale
We are beginning to plan and outline our script for the podcast. This is still a work in progress but we are confident that we will be able to get some audio recorded this week. A lot of progress was made today and the project is coming along nicely.

Group 5 Day 4: Exploring Chinese and Indian Influences on Japanese Tales


Happy Friday everyone!

We wanted to thank everyone for the questions and input after the first presentation, we will definitely take your comments and ideas into consideration.

One thing that came up during our group discussion today was the fact that finding secondary sources, particularly monographs, has not been as easy as we expected for our broad topic of snakes and dragons within Japanese folklore. Internet searches we have done to familiarize ourselves with Japanese snake and dragon lore have brought up interesting tales, but often come from unreliable sources. Another concern is that many of these websites seem to confuse snakes and dragons, calling a creature a snake in one moment and then a dragon in another. Although Royall Tyler in his introduction to Japanese Tales notes that the “boundary” between the two creatures are often vague, distinctions do exist.

But what really interested me today was the idea that snakes and dragons in Japanese folklore not only have Chinese influences but also Indian influences through Buddhism AND Hinduism. Seeing as Buddhism originated in India, making its way to China, and later arriving in Japan, this makes a lot of sense. Due to the fact that these revelations come from non-peer-reviewed sources, we will, of course, have to find more credible sources that back up these statements, especially for specific connections.

But, I decided to do some investigations into snakes and dragons within Chinese and Indian mythology and this is what I found:

According to the Index of Chinese Names and Terms within Anne Birrell’s Chinese Mythology: An Introduction, snakes and dragons have very distinct connotations and associated motifs within Chinese mythology. Insights into the way Chinese mythology looks at these creatures could be beneficial when we look at their roles within Japanese tales. Snakes are associated with supernatural powers and often serve as the bottom half of a deity. They are also associated with motifs of “cosmic knowledge and power, divine creature, emblem and deity” (Birell 310). Dragons are also associated with knowledge of the cosmos as well as rain, which is something we have already learned about concerning Japanese dragons (Birell 299).

In regards to possible Indian influence, there was mention of the Nagas, an animal deity popular in Indian mythology, in our group discussion. Veronica Ions’ Indian Mythology describes the Nagas as a serpent-like race, often seen as demons and lovers of gems. They are associated with certain gods such as Vishnu and Shiva (Ions 109).

We look forward to investigating more the many qualities of snakes and dragons within Japanese mythology and their ties to other Asian cultures. Thanks for reading!


*** This is Caitlin Johnson’s post. I’m posting on her behalf (copying and pasting the wonderful stuff above from what she forwarded to me due to technical issues!)